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1win1 is The Snark sailed from Fiji on Saturday, June 6, and the next day, Sunday, on the wide ocean, out of sight of land, I proceeded to endeavour to find out my position by a chronometer sight for longitude and by a meridian observation for latitude. The chronometer sight was taken in the morning when the sun was some 21° above the horizon. I looked in the Nautical Almanac and found that on that very day, June 7, the sun was behind time 1 minute and 26 seconds, and that it was catching up at a rate of 14.67 seconds per hour. The chronometer said that at the precise moment of taking the sun’s altitude it was twenty-five minutes after eight o’clock at Greenwich. From this date it would seem a schoolboy’s task to correct the Equation of Time. Unfortunately, I was not a schoolboy. Obviously, at the middle of the day, at Greenwich, the sun was 1 minute and 26 seconds behind time. Equally obviously, if it were eleven o’clock in the morning, the sun would be 1 minute and 26 seconds behind time plus 14.67 seconds. If it were ten o’clock in the morning, twice 14.67 seconds would have to be added. And if it were 8: 25 in the morning, then 3½ times 14.67 seconds would have to be added. Quite clearly, then, if, instead of being 8:25 A.M., it were 8:25 P.M., then 8½ times 14.67 seconds would have to be, not added, but subtracted; for, if, at noon, the sun were 1 minute and 26 seconds behind time, and if it were catching up with where it ought to be at the rate of 14.67 seconds per hour, then at 8.25 P.M. it would be much nearer where it ought to be than it had been at noon. To the eastward Ua-huka was being blotted out by an evening rain-squall that was fast overtaking the Snark. But that little craft, her big spinnaker filled by the southeast trade, was making a good race of it. Cape Martin, the southeasternmost point of Nuku-hiva, was abeam, and Comptroller Bay was opening up as we fled past its wide entrance, where Sail Rock, for all the world like the spritsail of a Columbia River salmon-boat, was making brave weather of it in the smashing southeast swell..

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🎮 We sat on the cool porch, on Bihaura’s best mats while dinner was preparing, and at the same time met the villagers. In twos and threes and groups they strayed along, shaking hands and uttering the Tahitian word of greeting—Ioarana, pronounced yo-rah-nah. The men, big strapping fellows, were in loin-cloths, with here and there no shirt, while the women wore the universal ahu, a sort of adult pinafore that flows in graceful lines from the shoulders to the ground. Sad to see was the elephantiasis that afflicted some of them. Here would be a comely woman of magnificent proportions, with the port of a queen, yet marred by one arm four times—or a dozen times—the size of the other. Beside her might stand a six-foot man, erect, mighty-muscled, bronzed, with the body of a god, yet with feet and calves so swollen that they ran together, forming legs, shapeless, monstrous, that were for all the world like elephant legs. But he had the tiresome tricks of biting his perch, pulling his feathers out, scattering refuse and spilling the water of his bath. Madame Aubain grew tired of him and gave him to Felicite for good.!

🏆 CHAPTER V “I used to give lessons in boxing when I was at Stanford,” was the reply.!

🔥 Download 1win1 And one sits and thinks of Tristram’s last wrestle with the sea on that fatal morning; and one thinks further, to the fact that that Kanaka has done what Tristram never did, and that he knows a joy of the sea that Tristram never knew. And still further one thinks. It is all very well, sitting here in cool shade of the beach, but you are a man, one of the kingly species, and what that Kanaka can do, you can do yourself. Go to. Strip off your clothes that are a nuisance in this mellow clime. Get in and wrestle with the sea; wing your heels with the skill and power that reside in you; bit the sea’s breakers, master them, and ride upon their backs as a king should. Gammon is to lie, to exaggerate, to joke. Mary is a woman. Any woman is a Mary. All women are Marys. Doubtlessly the first dim white adventurer whimsically called a native woman Mary, and of similar birth must have been many other words in bêche de mer. The white men were all seamen, and so capsize and sing out were introduced into the lingo. One would not tell a Melanesian cook to empty the dish-water, but he would tell him to capsize it. To sing out is to cry loudly, to call out, or merely to speak. Sing-sing is a song. The native Christian does not think of God calling for Adam in the Garden of Eden; in the native’s mind, God sings out for Adam.!🔥